"The important thing
about the wounded healer (a therapist who has also
suffered), is that he or she must be far enough along in
their own healing process, not to harm their patients,
but to be able to help them to heal too."
-- Pat Törngren
WHY THERAPEUTIC TOUCH IS IMPORTANT
One
of the most powerful tools in psychotherapy, is that of
appropriate physical touch. The reason for this is that
touch, can bypass the most complicated third-line
defences and take us directly into second or even first-line
(very early) memories. This is because the part of the
brain that registers physical touch is much more
primitive than the part of the brain that registers
emotion (second-line pain) or rational thought (third-line
pain). Personally, I am a primaller who normally finds it
easiest to talk my way into my feelings. Even so, there
are times when I find that using non-verbal tools such as
listening to music, being touched by a therapist or being
hugged by a primal buddy will give me access to feelings
I can't reach any other way.
THE DEBATE ABOUT TOUCH IN THERAPY
Most non-verbal ways of getting people to their
feelings, (such as listening to music), are quite neutral,
and nobody gets upset about them, but when the subject of
physical touch comes up, the debate becomes heated. The
reason is that touch can very easily turn into
inappropriate sexual acting-out or the invasion of
personal boundaries. So touch by a therapist, has to be
handled very carefully indeed, especially by a therapist
of the opposite sex to the patient. Therapists find
themselves treading a very fine line, and when this issue
is debated, the argument can become quite heated, as
happened recently on the Primal Psychotherapy Page.
The bone of contention was a book written by Dr Paul
Vereshack, in which he admitted to allowing a patient to
touch him in a sexual way in order to relive memories of
her own sexual abuse as a child. (Dr Vereshack now admits
that this is a dangerous practice. Although the
particular patient felt she was helped, and came to his
defense, he has declared that he will never allow it to
happen again). Dr Stephen Khamsi replied to this book
with a very strongly worded article criticizing Dr
Vereshack. Although I agreed with many of the points he
raised, I found Dr Khamsi's article very confrontational
in tone (which somewhat reduced the impact of what he was
saying).
Dr Vereshack replied with an impassioned plea for
therapists to be allowed to give nurturing touch
to patients if they needed it. At that point the issue
was taken up by various people on the Primal
Psychotherapy Page Message Board and hotly debated, with
several people taking sides. Some people praised Dr
Vereshack for his honesty, while others attacked him.
Someone else came out strongly in his defense, and was
rebuffed for not leaving him to speak on his own behalf.
Emotions ran high, and overall the debate seemed to
generate far more heat than light!
MY EXPERIENCES WITH TOUCH IN PRIMAL THERAPY
My own experience is in classical Primal Therapy,
rather than with such therapies as Reichian, Rolfing or
Radix, where touch is used a lot. Nevertheless, during my
time as a patient at the Primal Institute in L.A. in the
1970s, several of the therapists used touch to help me to
get to my feelings.
On the first occasion, I was talking to my therapist
about why I am afraid of getting too close to people. I
talked about my granny's death. I loved my granny very
much indeed and I was the person she turned to for love
after my grandfather died. Towards the end she became
quite senile, and often didn't recognize other family
members. But she always recognized me. I visited her
every evening, and sat holding her hand. She would cling
to me, not wanting me to leave. This was terrifying to me.
Although I loved her very much, it brought up the fear
that by holding onto me, she was trying to "pull me
into death" with her.
I remember telling this to my therapist. I was sitting
in the primal room, next to her, and with my eyes closed
as I spoke. Suddenly she grasped my hand and held onto it,
exactly as if she were my granny. For a few seconds I
went into shock, and then I began to cry deeply. I had a
long, connected primal telling my granny how very much I
loved her, but that I couldn't go with her. She had to
let go of me and allow me to go on living. (The feeling
has never come up for me again, and I believe it was
resolved in that one session, by my therapist taking my
hand.)
On another occasion a different therapist did
something similar. I stood up in "post-group"
and started struggling to talk my way into a feeling. (I
don't remember now what it was). I just remember the
therapist, Sherry, saying to me, "Pat, you are
always very articulate and can talk about your feelings
easily. Don't say anymore. Just come and sit on my knee."
I did that, and she held me while I cried. The insight
that I had afterwards was that I needed to be held by my
mother, but she wasn't a very tactile person. So for me,
talking was the only way I could reach her. But it wasn't
what I really wanted. I didn't want to have to talk in
order to feel close to my mother -- I wanted to be hugged
and held as Sherry had intuitively done for me.
The only other experience of touching that I had while
at the Primal Institute was not so successful. It was
during the last week of my "three week intensive".
During that week we were introduced to a "co-therapist"
of the opposite sex to the therapist we normally worked
with. My co-therapist was a big man - gentle, kind and
caring, but very big. To me, as a victim of childhood
sexual abuse, he was a bit overwhelming. Nevertheless I
had a deep primal in my session with him. Afterwards he
said to me, "You've been through a lot today. Come
and let me just hold you." I complied, and he sat on
the floor and held me. But I felt very uncomfortable and
literally "froze". If it happened to me today,
I would be able to say, "No thank you. I know you
mean well, but I would rather not be touched by a
stranger."
NURTURANT TOUCHING VERSUS THERAPEUTIC TOUCH
The illustration given above brings up an important
point. My therapist holding me after a primal, to comfort
me, is quite a different issue than touching someone in
order to bring up their pain. While the latter type of
touch by a therapist is often appropriate, the former can
present all kinds of difficulties. We are all human
creatures needing physical touch in order to flourish,
but the question is, should we be getting it primarily
from our therapists? Or should we be encouraged to find
it in other appropriate ways? After all, if hugging and
holding were all we needed in order to heal, we would all
have become well years ago. In fact therapy would be the
easiest thing on earth to do. All we would need would be
hugs!
The whole point about primal therapy is that we have
to feel the pain of what we didn't get in the past,
and no amount of hugging and holding in the present is
going to change that; in fact it may distract us from
feeling it. The only thing a therapist can do to resolve
it, is to help us feel our childhood deprivation. On the
other hand, it is true that some people are
totally overwhelmed by the pain of feeling alone in the
present. They sometimes need the reassuring touch of a
therapist or buddy to reduce the overload of pain. Only
then can they access the primal memory of overwhelming
early loneliness in their lives. This would once again be
classed as therapeutic touch.
Also I don't feel uncomfortable with a therapist
giving a patient a hug at the end of a session provided
it is spontaneous or the patient requests it, and
provided both the patient and therapist feel comfortable
with it. But if it becomes something that is constantly
being asked for, by either the patient or the therapist,
we need to start looking at it and asking why. This is
especially important if either the patient or the
therapist starts feeling uncomfortable with the situation.
When we do something we don't feel comfortable with, we
become "incongruent" with our feelings, and
this leads to confusion, and is particularly harmful in
therapy.
What I do feel comfortable with is hugging and holding
by primal buddies. We ran a primal-buddy support-group at
my home in Cape Town for many years and most people
hugged and greeted the others before and after each
session. During the group session however, touch was
limited to the kind that is used to bring up feelings in
the other person. (We never made that a ruling, it just
happened spontaneously). We were also free to reach out
for touch if we needed it. For example, I remember one
group session where I was deep in feelings about not
having my needs met in infancy. Instinctively, and while
crying like a baby, I crawled across the floor and into
the arms of my best friend Twanee, who held me while I
primalled.
But the relationship between primal buddies, and a
therapist and patient, are quite different. There is an
implicit doctor/patient relationship involved in formal
psychotherapy, because of the fact that money changes
hands, and the therapist is a professional. This results
in the patient, regardless of their age, often
symbolizing mommy or daddy or other significant childhood
figures onto the therapist. For that reason, and because
for most of us as children, our boundaries were
constantly being violated by the adults around us, I
would feel very uncomfortable if my therapist wanted to
touch me in every session. (It would be a repetition of
my childhood and I would start wondering if he were
trying to meet my needs or his).
APPROPRIATE THERAPEUTIC TOUCH
The therapist I am with at the moment touches me very
rarely. It happened once when I was in a birth feeling,
and I lay in the fetal position with my back towards him
"asking" non-verbally for touch. He intuitively
picked up on this and put his hands on my upper back, in
exactly the right place, which helped me to go deeper
into the feeling. When I had had enough, I moved away. I
can think of only one other occasion when he has touched
me. In spite of this, because of the warmth and caring he
exudes, I feel as if I have been hugged and held after
every session, even though he hasn't touched me
physically.
Interestingly, when he was away on holiday, I worked
with his "replacement" who was also very warm
and caring. I was able to have a birth primal in my very
first session with him. At the end of our series of
sessions, I said to him, "I'd really love to hug you,
but I know it's not appropriate, so may I shake your hand?"
To my amazement, he said, "I'm fine with hugs".
So I reached out to him and he hugged me warmly. That
brought up a great deal of my pain about childhood-abuse
by men. I knew there were issues being triggered that I
needed to deal with. So I asked for several more sessions,
and went back a few more times, till a brief hug at the
end of the session no longer brought up any unresolved
pain. But I was glad when I could return to my usual
therapist. Although he doesn't offer hugs, I feel more
safety and "containment" with him than I have
ever had with any other therapist.
SEXUAL TOUCH IN THERAPY
While non-sexual touch is a valid therapeutic tool,
sexual touching is another matter altogether. Recently, I
heard about the following two incidents. In the first,
the therapist offered her breast to a male patient to
suckle on. In the second, a group session, a female
therapist removed her clothes and invited her patients to
massage her naked body (except for the sexual areas). I
simply could not believe what I was hearing. For many
years I have been openly critical of Arthur Janov for
constantly labelling all therapists not trained by him as
"mock primal therapists". But when one hears
stories such as these, one can have some sympathy for him.
If this is primal therapy, then it's primal therapy gone
mad! And incidents like this will certainly give primal
therapy a bad name.
In the case of the lady who offered her breast to her
patient to suckle on, she made three bad errors. Firstly,
even Dr Vereshack who allows nurturing touch, says that
his rule is that it must always be requested by
the patient, not the therapist. Secondly, the patient
said that although he found it pleasant and enjoyable to
suckle at his therapist's breast, it didn't bring up any
primal feelings. This indicates that even if it had been
non-sexual touch that she offered, her timing was wrong.
But thirdly, and most importantly, any kind of sexual
touching of each other by either the therapist or the
patient, is absolutely and totally off limits!
There is a good reason for this. The therapist is the
one who has to be clear headed and in control during a
therapy session. And none of us are able to think
rationally when we are in a state of sexual arousal. We
have a wonderful Afrikaans proverb that goes like this,
"Met die piel in die lug, is die verstand in die
balle". (When the penis is up in the air, the
intelligence is in the testicles). The same is true for a
woman. Suckling at the breast causes the release of the
hormone oxytocin, which contracts the uterus, and is one
of the hormones of sexual arousal. (Some women experience
orgasm while nursing their babies.) There is no way that
a therapist who is allowing a patient to suckle at her
breasts is going to be able to act wisely and rationally.
But what should the therapist do if the patient asks
for sexual touching? Essentially in therapy, the
therapist is the one who has to set appropriate
boundaries. People undergoing therapy frequently regress
into a childhood state, and children do not always know
what appropriate boundaries are. In many cases of sexual
abuse, a small child has innocently asked an adult for
some kind of sexual touching. The abuse occurs because
the adult, instead of gently and lovingly setting
appropriate boundaries, exploits the situation.
So by saying no to requests for sexual touch, the
therapist can help the person to learn what appropriate
boundaries are. On the other hand a therapist who concurs,
but feels uncomfortable doing it, is being emotionally
incongruent. The patient will pick this up, and be left
feeling confused. Refusing a request for sexual touch,
and then offering emotional support, is more likely to
help the patient to relive the childhood trauma, than
allowing the patient to act it out.
CONCLUSION - THE WOUNDED HEALER
The truth is that we spend a good deal of our lives in
pursuit of two things. We may either spend our time
overtly struggling to get love and caring from people in
the present to compensate for what we never got as
children. Or we may covertly try to get our unmet needs
met, by symbolically giving to others what we never got
ourselves. This is especially true of people in the
helping professions.
It is common knowledge that most people who become
psychotherapists, social workers or counselors, are doing
so in order to unconsciously deal with and resolve their
own childhood pain. It's true in other helping-professions
too. (I spent many years working as a childbirth educator,
helping to ensure that babies got the kind of gentle,
loving non- violent birth that I myself never had). There
is nothing wrong with this, provided we remain conscious
of what we are doing; in fact we can often do a great
deal of good. But we need to become very aware of when we
are acting out, because when we act unconsciously, then
we become a danger to the people we are trying to help.
It is also terribly important that therapists should
not use their patients to meet their own unmet needs,
especially tactile ones (like the lady who took off her
clothes and asked her patients to massage her, rather
than getting someone else in her life to meet those needs).
If a therapist attempts to do this, they must be stopped.
Unfortunately their patients are often vulnerable and are
not always assertive or clear-sighted enough to be able
to do this. Also patients should not be the ones to have
to set appropriate boundaries with their therapists. The
setting of boundaries in therapy is the therapist's
responsibility.
A good way to guard against the problem arising, is
for all practicing therapists to be in therapy themselves,
so that they are dealing with their own unresolved
childhood issues away from their patients. Every one of
us to a greater or lesser extent carries a load of
childhood pain and unmet needs. For therapists, this does
not mean that they should not be practicing.
Having suffered themselves, can make a therapist even
more empathetic and skillful in their work. This is what
Jung referred to as the "wounded healer". The
important thing about the wounded healer, is that he or
she must be far enough along in their own healing process,
not to harm their patients, but to be able to help them
to heal too.
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